2014年職稱英語(yǔ)(綜合類(lèi))教材閱讀理解文章及譯文8

　　點(diǎn)擊進(jìn)入：2014年職稱英語(yǔ)(綜合類(lèi))教材閱讀理解文章匯總

　　綜合類(lèi)-閱讀理解　

　The Changing Middle Class

　　The United States perceives itself to be a middle-class nation. However, middle class is not a real designation, nor does it carry privileges.1 It is more of a perception, which probably was as true as it ever could be right after World WarⅡ. The economy was growing, more and more people owned their own homes, workers had solid contracts with the companies that employed them, and nearly everyone who wanted a higher education could have one. Successful people enjoyed upward social mobility. They may have started out poor, but they could become rich. Successful people also found that they had greater geographic mobility. In other words, they found themselves moving to and living in a variety of places.

　　The middle class collectively holds several values and principles. One strong value is the need to earn enough money to feel that one can determine one's own economic fate. In addition, middle-class morality embraces principles of individual responsibility, importance of family, obligations to others, and believing in something outside oneself.2

　　But in the 1990s those in the middle class found that there was a price for success. A U. S. News & World Report survey in 1994 indicated that 75 percent of Americans believed that middle-class families could no longer make ends meet.3 Both spouses now worked, as did some of the children, long commutes became routine; the need for child care put strains on the family; and public schools were not as good as they once were. Members of the middle class were no longer financing their lifestyles through earnings but were using credit to stay afloat. The understanding of just what middle class meant was changing.

　　詞匯：

　　designation /dezig'nei??n/ n.稱號(hào)

　　commute /k?'mju:t/n.上下班路程

　　mobility /m?u'bil?ti/ n.流動(dòng)性

　　注釋?zhuān)?/P>

　　1.However, middle class is not a real designation, nor does it carry privileges.然而，中產(chǎn)階級(jí)既不是一個(gè)真實(shí)的稱號(hào)，也不會(huì)帶來(lái)特別待遇。

　　2.In addition, middle-class morality embraces principles of individual responsibility, importance of family, obligations to others, and believing in something outside oneself.另外，中產(chǎn)階級(jí)的道德觀包括個(gè)人的責(zé)任感、家庭的重要性、對(duì)他人的使命感以及相信自我以外的事物。

　　3.make ends meet：收支相抵，維持生活

　　4.put strains on：帶來(lái)壓力

　　練習(xí)：

　　1.The information in this passage deals with ______.

　　A) an individual

　　B) a social and economic group

　　C) a political organization

　　D) government

　　2.A common middle class value is that ______.

　　A) people should always have fun

　　B) children should be seen and not heard

　　C) debt is nothing to worry about

　　D) the family is very important

　　3.In the years after World War Ⅱ, the middle class could be defined as ______.

　　A) overburdened and in debt

　　B) hard working and suspicious

　　C) prosperous and optimistic

　　D) young and foolish

　　4.The phrase "In other words" in the first paragraph means that the following statement is ______.

　　A) an exception to the previous idea

　　B) a denial of the previous idea

　　C) a restatement of the previous idea

　　D) a contrasting idea

　　5.The word collectively means ______.

　　A) as a group

　　B) hesitatingly

　　C) unknowingly

　　D) weakly

　　答案與題解：

　　1.B 本題的問(wèn)題是：本文的信息是關(guān)于?本文通篇講述美國(guó)的中產(chǎn)階級(jí)，指的是社會(huì)和經(jīng)濟(jì)群體，因此選擇B。

　　2.D 本題的問(wèn)題是：一個(gè)普遍的中產(chǎn)階級(jí)價(jià)值觀是?本篇第二段最后一句話講到，“中產(chǎn)階級(jí)的道德觀包括個(gè)人的責(zé)任感、家庭的重要性、對(duì)他人的使命感以及相信自我以外的事物”。A、B、C三個(gè)選項(xiàng)不包括在內(nèi)，因此正確答案是D。

　　3.C 本題的問(wèn)題是：在二戰(zhàn)之后的幾年，中產(chǎn)階級(jí)可以被定義為，本篇第一段提到了當(dāng)時(shí)美國(guó)經(jīng)濟(jì)不斷增長(zhǎng)并且人們生活水平有了提高，因此選擇C選項(xiàng)，繁榮并且樂(lè)觀。

　　4.C 本題的問(wèn)題是：第一段中的“In other words”這個(gè)短語(yǔ)與下列說(shuō)法一致的是，"In other words”漢語(yǔ)意思是換句話來(lái)說(shuō)，因此正確答案是C。

　　5.A 本題的問(wèn)題是：?jiǎn)卧~“collectively”的漢語(yǔ)意思是“相同地”，選擇A。

　　譯文：變化中的中產(chǎn)階級(jí)

　　美國(guó)把自己看成是一個(gè)中產(chǎn)階級(jí)的國(guó)家。然而，中產(chǎn)階級(jí)既不是一個(gè)真實(shí)的稱號(hào)，也不會(huì)帶 來(lái)特別待遇。它更是一個(gè)觀念，一個(gè)也許在第二次世界大戰(zhàn)之后會(huì)變得更加正確的觀念。那時(shí)， 美國(guó)經(jīng)濟(jì)不斷增長(zhǎng)，越來(lái)越多的人擁有了自己的家庭，工人們和雇傭自己的公司簽訂了可靠的合 同，并且?guī)缀跛邢胧艿礁叩冉逃娜四軌蚪邮芙逃?。成功的人士享受這種上升的社會(huì)流動(dòng)性。 他們也許之前很窮，但是他們能夠變得富有。成功人士同樣發(fā)現(xiàn)他們有更好的地理流動(dòng)性。換句 話說(shuō)，他們發(fā)現(xiàn)自己正移居并生活在各種各樣的地方。

　　這些中產(chǎn)階級(jí)都持有幾種相同的價(jià)值觀和原則。認(rèn)為賺取足夠金錢(qián)就可以決定自己經(jīng)濟(jì)命運(yùn) 的想法，是其中一種比較強(qiáng)烈的價(jià)值觀。另外，中產(chǎn)階級(jí)的道德觀包括個(gè)人的責(zé)任感、家庭的重 要性、對(duì)他人的使命感以及相信自我以外的事物。

　　但是在20世紀(jì)90年代，這些中產(chǎn)階級(jí)的人們發(fā)現(xiàn)了成功的代價(jià)。1994年，《美國(guó)新聞與世 界報(bào)道》的一篇調(diào)查稱，75%的美國(guó)人認(rèn)為中產(chǎn)階級(jí)家庭無(wú)法收支相抵?，F(xiàn)在夫妻雙方以及他們 的一些孩子都在工作;遙遠(yuǎn)的上下班路程變成了常態(tài)，兒童看護(hù)給家庭帶來(lái)了很大壓力，并且公 立學(xué)校已經(jīng)不如以前那樣好了。中產(chǎn)階級(jí)的成員不再通過(guò)薪水來(lái)支付他們的生活所需，而是通過(guò) 使用信用卡來(lái)維持生活。對(duì)于中產(chǎn)階級(jí)的理解正在發(fā)生變化。

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